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Atiyoga - Versionsgeschichte
2024-03-28T12:00:58Z
Versionsgeschichte dieser Seite in Spiritwiki
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Adm1: /* Literatur */
2023-04-08T16:44:19Z
<p><span dir="auto"><span class="autocomment">Literatur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 8. April 2023, 17:44 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu : Dzogchen der Weg des Lichts – Die Lehren von Sutra, Tantra und Ati-Yoga, Diederichs, 1998, ISBN 3-424-01462-1 (Windpferd Verlagsges. 2012 , ISBN 9783893856718).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu : Dzogchen der Weg des Lichts – Die Lehren von Sutra, Tantra und Ati-Yoga, Diederichs, 1998, ISBN 3-424-01462-1 (Windpferd Verlagsges. 2012 , ISBN 9783893856718).</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.lionsroar.com/wp-content/uploads/2022/06/EG_to_Dzogchen_Mahamudra_vf.pdf Essential Guide to Dzogchen and Mahamudra],</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu, Der Zyklus von Tag und Nacht - Die praktischen Übungen des Atiyoga - Diederichs Gelbe Reihe </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu, Der Zyklus von Tag und Nacht - Die praktischen Übungen des Atiyoga - Diederichs Gelbe Reihe </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf Different Sets of Light-Channels</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf Different Sets of Light-Channels in the Instruction Series of Rdzogs chen], Daniel Scheidegg - PDF</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>in the Instruction Series of Rdzogs chen], Daniel Scheidegg - PDF</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.kc-tbts.uni-hamburg.de/media/pdf/publications/wangchuk2003---einige-philosophische-grundlagen-der-rdzogs-chen-meditation.pdf Einige Philosophische Grundlage der rDzogs-chen-Meditation], Dorji Wangchuk, M.A. Universität Hamburg</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.kc-tbts.uni-hamburg.de/media/pdf/publications/wangchuk2003---einige-philosophische-grundlagen-der-rdzogs-chen-meditation.pdf Einige Philosophische Grundlage der rDzogs-chen-Meditation], Dorji Wangchuk, M.A. Universität Hamburg</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=103776&oldid=prev
Adm1: /* Weblinks */
2023-02-24T15:49:58Z
<p><span dir="auto"><span class="autocomment">Weblinks</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 24. Februar 2023, 16:49 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rigpawiki : [//www.rigpawiki.org/index.php?title=Dzogchen_Terminology Dzogchen_ Terminology]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rigpawiki : [//www.rigpawiki.org/index.php?title=Dzogchen_Terminology Dzogchen_ Terminology]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dzogchen [//www.rigpawiki.org/index.php?title=Kulayaraja_Tantra Kulayaraja - Tantra]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dzogchen [//www.rigpawiki.org/index.php?title=Kulayaraja_Tantra Kulayaraja - Tantra]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;">Berzinarchive </del>: [//<del style="font-weight: bold; text-decoration: none;">www.berzinarchives</del>.com<del style="font-weight: bold; text-decoration: none;">/web</del>/de/<del style="font-weight: bold; text-decoration: none;">archives</del>/<del style="font-weight: bold; text-decoration: none;">advanced</del>/dzogchen/<del style="font-weight: bold; text-decoration: none;">basic_points/introduction_dzogchen.html </del>Einführung in das Dzogchen]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Berzin</ins>: [<ins style="font-weight: bold; text-decoration: none;">https:</ins>//<ins style="font-weight: bold; text-decoration: none;">studybuddhism</ins>.com/de/<ins style="font-weight: bold; text-decoration: none;">fortgeschrittene-studien</ins>/<ins style="font-weight: bold; text-decoration: none;">vajrayana</ins>/dzogchen<ins style="font-weight: bold; text-decoration: none;">-fortgeschrittene-stufe</ins>/<ins style="font-weight: bold; text-decoration: none;">dzogchen-im-vergleich-zu-anderen-buddhistischen-systemen </ins>Einführung in das Dzogchen]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Berzinarchive : [//<del style="font-weight: bold; text-decoration: none;">www.berzinarchives</del>.com<del style="font-weight: bold; text-decoration: none;">/web</del>/de/<del style="font-weight: bold; text-decoration: none;">archives</del>/<del style="font-weight: bold; text-decoration: none;">study</del>/<del style="font-weight: bold; text-decoration: none;">history_buddhism</del>/<del style="font-weight: bold; text-decoration: none;">buddhism_tibet/nyngma/brief_history_dzogchen.html </del>Kurze Geschichte des Dzogchen]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Berzinarchive : [<ins style="font-weight: bold; text-decoration: none;">https:</ins>//<ins style="font-weight: bold; text-decoration: none;">studybuddhism</ins>.com/de/<ins style="font-weight: bold; text-decoration: none;">fortgeschrittene-studien</ins>/<ins style="font-weight: bold; text-decoration: none;">vajrayana</ins>/<ins style="font-weight: bold; text-decoration: none;">dzogchen-fortgeschrittene-stufe</ins>/<ins style="font-weight: bold; text-decoration: none;">die-geschichte-des-dzogchen </ins>Kurze Geschichte des Dzogchen]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;">Berzinarchive </del>: [//<del style="font-weight: bold; text-decoration: none;">www.berzinarchives</del>.com<del style="font-weight: bold; text-decoration: none;">/web</del>/de/<del style="font-weight: bold; text-decoration: none;">archives</del>/<del style="font-weight: bold; text-decoration: none;">advanced</del>/dzogchen/<del style="font-weight: bold; text-decoration: none;">basic_points/major_facets_dzogchen.html?query=Asanga </del>Die wichtigsten Facetten des Dzogchen]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Berzin </ins>: [<ins style="font-weight: bold; text-decoration: none;">https:</ins>//<ins style="font-weight: bold; text-decoration: none;">studybuddhism</ins>.com/de/<ins style="font-weight: bold; text-decoration: none;">fortgeschrittene-studien</ins>/<ins style="font-weight: bold; text-decoration: none;">vajrayana</ins>/dzogchen<ins style="font-weight: bold; text-decoration: none;">-fortgeschrittene-stufe</ins>/<ins style="font-weight: bold; text-decoration: none;">die-wichtigsten-facetten-des-dzogchen </ins>Die wichtigsten Facetten des Dzogchen]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [//omspace.org/archiv/forum.php?req=thread&id=1044 Dzogchen Praxis]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [//omspace.org/archiv/forum.php?req=thread&id=1044 Dzogchen Praxis]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://dzogchenexplorations.blogspot.com/2013/10/nine-breathings-of-purification.html Dzogchen purification breaths]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://dzogchenexplorations.blogspot.com/2013/10/nine-breathings-of-purification.html Dzogchen purification breaths]</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=103775&oldid=prev
Adm1: /* Siehe auch */
2023-02-24T15:48:16Z
<p><span dir="auto"><span class="autocomment">Siehe auch</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 24. Februar 2023, 16:48 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Siehe auch ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Siehe auch ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [[Dzogchen_Meditation]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [[Dzogchen_Meditation<ins style="font-weight: bold; text-decoration: none;">|Dzogchen Meditation</ins>]]</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Weblinks ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Weblinks ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wikipedia über [//de.wikipedia.org/wiki/Dzogchen Dzogchen]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wikipedia über [//de.wikipedia.org/wiki/Dzogchen Dzogchen]</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=103774&oldid=prev
Adm1 am 24. Februar 2023 um 15:47 Uhr
2023-02-24T15:47:11Z
<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== Siehe auch ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Dzogchen_Meditation]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Weblinks ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Weblinks ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wikipedia über [//de.wikipedia.org/wiki/Dzogchen Dzogchen]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Wikipedia über [//de.wikipedia.org/wiki/Dzogchen Dzogchen]</div></td></tr>
</table>
Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=103773&oldid=prev
Adm1: /* Literatur */
2023-02-24T15:44:07Z
<p><span dir="auto"><span class="autocomment">Literatur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 24. Februar 2023, 16:44 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf Philosophische Grundlage der <del style="font-weight: bold; text-decoration: none;">Nyingma </del>rDzogs-chen<del style="font-weight: bold; text-decoration: none;">(Große Vollkommenheit) </del>- Meditation <del style="font-weight: bold; text-decoration: none;"> </del>] <del style="font-weight: bold; text-decoration: none;">PDF</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf <ins style="font-weight: bold; text-decoration: none;">Different Sets of Light-Channels</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">in the Instruction Series of Rdzogs chen], Daniel Scheidegg - PDF</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.kc-tbts.uni-hamburg.de/media/pdf/publications/wangchuk2003---einige-philosophische-grundlagen-der-rdzogs-chen-meditation.pdf Einige </ins>Philosophische Grundlage der rDzogs-chen-Meditation]<ins style="font-weight: bold; text-decoration: none;">, Dorji Wangchuk, M.A. Universität Hamburg</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dudjom Lingpa. Buddhahood Without Meditation, A Visionary Account known as Refining Apparent Phenomena. Padma Publishing, Junction City 1994, ISBN 1-881847-07-1</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dudjom Lingpa. Buddhahood Without Meditation, A Visionary Account known as Refining Apparent Phenomena. Padma Publishing, Junction City 1994, ISBN 1-881847-07-1</div></td></tr>
</table>
Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=102922&oldid=prev
Adm1: /* Verbreitung */
2023-01-26T23:14:33Z
<p><span dir="auto"><span class="autocomment">Verbreitung</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 27. Januar 2023, 00:14 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nach Tenzin Wangchal Rinpoche liegt dem Dzogchen die Sicht zugrunde, daß alle fühlenden Wesen uranfänglich rein und vollkommen und mit dem Potenzial ausgestattet sind, dies in förderlicher Weise spontan zum Ausdruck zu bringen. <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nach Tenzin Wangchal Rinpoche liegt dem Dzogchen die Sicht zugrunde, daß alle fühlenden Wesen uranfänglich rein und vollkommen und mit dem Potenzial ausgestattet sind, dies in förderlicher Weise spontan zum Ausdruck zu bringen. <br></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Das ist allerdings unrichtig, da beispielsweise [[Mara]]s Welten und deren Wesen aus der heruntertransformierten <del style="font-weight: bold; text-decoration: none;">usprünglichen </del>Energie entstandene Formen des [[Avijja|Avija]] sind, die transformiert werden müssen und erst dann ihre negativen Eigenschaften verlieren. Die meisten solcher Wesen der unteren Welten haben keine spirituelle Anlagen. Der Vajra-Körper ist anfänglich nur eine zu entwickelnde verborgene Anlage, und der Mensch nimmt durch Avija-Körper wahr. Daher ist das Dzogchen eigentlich eine Technik für Fortgeschrittene.<br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Das ist allerdings unrichtig, da beispielsweise [[Mara]]s Welten und deren Wesen aus der heruntertransformierten <ins style="font-weight: bold; text-decoration: none;">ursprünglichen </ins>Energie entstandene Formen des [[Avijja|Avija]] sind, die transformiert werden müssen und erst dann ihre negativen Eigenschaften verlieren. Die meisten solcher Wesen der unteren Welten haben keine spirituelle Anlagen. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Der Vajra-Körper ist anfänglich nur eine zu entwickelnde verborgene Anlage, und der Mensch nimmt durch Avija-Körper wahr. Daher ist das Dzogchen eigentlich eine Technik für Fortgeschrittene.<br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ausserdem ist die hier zugrunde gelegte Urenergie nur relativ vollkommen.(Hinduistisch ausgedrückt : [[Shiva]] und [[Rudra]] gehören demselben Bereich an, und erst [[Ishvara]] und vor allem [[Sadashiva]] sind davon befreit.) <br>Die hier als nicht-duale Weisheit propagierte Leere ist eine Ausstrahlung des Ishvara.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ausserdem ist die hier zugrunde gelegte Urenergie nur relativ vollkommen.(Hinduistisch ausgedrückt : [[Shiva]] und [[Rudra]] gehören demselben Bereich an, und erst [[Ishvara]] und vor allem [[Sadashiva]] sind davon befreit.) <br>Die hier als nicht-duale Weisheit propagierte Leere ist eine Ausstrahlung des Ishvara.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samantabhadra]]s Ebene mal einfach so zu erreichen ist ähnlich illusorisch, wie das kashmirische [[Swacchanda_Tantra#Sunya_.28_Shoonya_.29|Swacchanda-Tantra]] per höchster Leere-Kontemplation mal eben den ungleich höheren Paramshiva erreichen will.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samantabhadra]]s Ebene mal einfach so zu erreichen ist ähnlich illusorisch, wie das kashmirische [[Swacchanda_Tantra#Sunya_.28_Shoonya_.29|Swacchanda-Tantra]] per höchster Leere-Kontemplation mal eben den ungleich höheren Paramshiva erreichen will.</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=102692&oldid=prev
Adm1: /* Literatur */
2023-01-17T11:12:34Z
<p><span dir="auto"><span class="autocomment">Literatur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 17. Januar 2023, 12:12 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Germano, David : "Dzogchen", in Jones, Lindsay, Macmillan Encyclopedia of Religion. Vol.4: Dacian Riders – Esther, MacMillan Reference USA 2005</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Germano, David : "Dzogchen", in Jones, Lindsay, Macmillan Encyclopedia of Religion. Vol.4: Dacian Riders – Esther, MacMillan Reference USA 2005</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://archive.org/details/JuliaLawlessAndJudithAllanBeyondWordsDzogchenMadeSimple/mode/2up Dzogchen Made Simple], Julia Lawless And Judith Allan Beyond Words</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://archive.org/details/JuliaLawlessAndJudithAllanBeyondWordsDzogchenMadeSimple/mode/2up Dzogchen Made Simple], Julia Lawless And Judith Allan Beyond Words</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Lotsawahouse : [https://www.lotsawahouse.org/topics/dzogchen/ Dzogchen ]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* James Low: Aus dem Handgepäck eines tibetischen Yogi – Grundlegende Texte der Dzogchen Tradition. Theseus Verlag, Berlin 1996, ISBN 3-89620-089-5</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* James Low: Aus dem Handgepäck eines tibetischen Yogi – Grundlegende Texte der Dzogchen Tradition. Theseus Verlag, Berlin 1996, ISBN 3-89620-089-5</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Das grosse Dzogchen-Handbuch, Marcia Binder-Schmidt, Chökyi Nyima Rinpoche, Drubwang Tsoknyi Rinpoche Arbor Verlag, 2005, ISBN 3-936855-01-3</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Das grosse Dzogchen-Handbuch, Marcia Binder-Schmidt, Chökyi Nyima Rinpoche, Drubwang Tsoknyi Rinpoche Arbor Verlag, 2005, ISBN 3-936855-01-3</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Keithdowman :[http://www.keithdowman.net/dzogchen/ What is Dzogchen] ?</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Keith Dowman: Der Flug des Garuda – Vier Dzogchen-Texte aus dem tibetischen Buddhismus. Theseus Verlag, Zürich-München 1994, ISBN 3-85936-065-5</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Patrul Rinpoche: Die Worte meines vollendeten Lehrers. Arbor Verlag, Freiamt 2001, ISBN 3-924195-72-2</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Tenzin Wangyal: Der kurze Weg zur Erleuchtung – Dzogchen-Meditationen nach den Bön-Lehren Tibets. Fischer Taschenbuch Verlag, Frankfurt am Main 1997, ISBN 3-596-13233-9</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;">Lotsawahouse </del>: <del style="font-weight: bold; text-decoration: none;">[https://www.lotsawahouse</del>.<del style="font-weight: bold; text-decoration: none;">org/topics/dzogchen/ Dzogchen ]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Tulku Urgyen Rinpoche</ins>: <ins style="font-weight: bold; text-decoration: none;">„Regenbogenbilder“ – Aspekte der Dzogchenpraxis</ins>. <ins style="font-weight: bold; text-decoration: none;">Arbor Verlag, 2003, ISBN 3-924195-84-6</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Der Ruf des Kuckucks, Rigpä Khujug, Diederichs Gelber Reihe 154 : Spiegel des Bewußtseins, Hugendubel, 1999</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Der Ruf des Kuckucks, Rigpä Khujug, Diederichs Gelber Reihe 154 : Spiegel des Bewußtseins, Hugendubel, 1999</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu : Dzogchen der Weg des Lichts – Die Lehren von Sutra, Tantra und Ati-Yoga, Diederichs, 1998, ISBN 3-424-01462-1 (Windpferd Verlagsges. 2012 , ISBN 9783893856718).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu : Dzogchen der Weg des Lichts – Die Lehren von Sutra, Tantra und Ati-Yoga, Diederichs, 1998, ISBN 3-424-01462-1 (Windpferd Verlagsges. 2012 , ISBN 9783893856718).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;"> </del>Namkhai Norbu, Der Zyklus von Tag und Nacht - Die praktischen Übungen des Atiyoga - Diederichs Gelbe Reihe </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Chögyal </ins>Namkhai Norbu, Der Zyklus von Tag und Nacht - Die praktischen Übungen des Atiyoga - Diederichs Gelbe Reihe </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu - Andy Lukianowicz(engl. Übersetzer): The Precious Vase - Instructions on the Base of Santi Maha Sangha, 1999<ref> http://www.dzogchen.de/publikationen/ Deutsche Versionen </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu - Andy Lukianowicz(engl. Übersetzer): The Precious Vase - Instructions on the Base of Santi Maha Sangha, 1999<ref> http://www.dzogchen.de/publikationen/ Deutsche Versionen </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Yantra Yoga - The Tibetan Yoga of Movement, Snow Lion, 2008, ISBN 978-1-55939-308-9.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Chögyal Namkhai Norbu: Yantra Yoga - The Tibetan Yoga of Movement, Snow Lion, 2008, ISBN 978-1-55939-308-9.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">Chögyal </ins>Namkhai Norbu: Die Harmonie der Elemente in der Kunst der Atmung. Oddiyana Edition, Landshut/Düsseldorf 1998, ISBN 3-9801635-9-8.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf Philosophische Grundlage der Nyingma rDzogs-chen(Große Vollkommenheit) - Meditation ] PDF</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_12_03.pdf Philosophische Grundlage der Nyingma rDzogs-chen(Große Vollkommenheit) - Meditation ] PDF</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://webdelprofesor.ula.ve/humanidades/elicap/en/uploads/Biblioteca/bdz-e.version.pdf Buddhism and Dzogchen] PDF</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://webdelprofesor.ula.ve/humanidades/elicap/en/uploads/Biblioteca/bdz-e.version.pdf Buddhism and Dzogchen] PDF</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [//www.holybooks.com/dzogchen-illuminating-the-excellent-path-to-omniscience/ Illuminating the Excellent Path to Omniscience]( Dzogchen Longchen Nyingtik Ngöndro.)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [//www.holybooks.com/dzogchen-illuminating-the-excellent-path-to-omniscience/ Illuminating the Excellent Path to Omniscience]( Dzogchen Longchen Nyingtik Ngöndro.)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabjam, Longchen: Buddha-Natur, Dzogchen in der Praxis. OPUS Verlag 2012, ISBN: 978-3-939699-04-0</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rabjam, Longchen: Buddha-Natur, Dzogchen in der Praxis. OPUS Verlag 2012, ISBN: 978-3-939699-04-0</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* Keithdowman :[http://www.keithdowman.net/dzogchen/ What is Dzogchen] ?</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Garchen Rinpoche: Die Drei Worte des Garab Dorje Die Essenz der Großen Vollendung Otter Verlag, 2015, ISBN 393352931X</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Garchen Rinpoche: Die Drei Worte des Garab Dorje Die Essenz der Großen Vollendung Otter Verlag, 2015, ISBN 393352931X</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=102034&oldid=prev
Adm1: /* Dzogchen(Dzogpa Chenpo) oder Maha-Ati(skt. mahasandhi) */
2022-12-26T12:47:48Z
<p><span dir="auto"><span class="autocomment">Dzogchen(Dzogpa Chenpo) oder Maha-Ati(skt. mahasandhi)</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 26. Dezember 2022, 13:47 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Dzogchen(Dzogpa Chenpo) oder Maha-Ati(skt. mahasandhi)==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Dzogchen(Dzogpa Chenpo) oder Maha-Ati(skt. mahasandhi)==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Die 18 Schriften der 'Geist Serie'(sems phyogs, 9.-10. Jh.) die später als [[Semde|sems de]] bekannt wurden, reflektieren das frühe Dzogchen, das alle Formen der Praxis ablehnte, da diese Verblendung erzeugten. Es sei nur nötig, die Natur des eigenen Geistes zu erkennen, der von Natur aus leer (stong pa), leuchtend ('od gsal ba) und rein ist. Diese Texte sind allerdings untrennbar mit dem tantrischen [[Mahayoga]] verbunden, d.h. mit Visualisierungen von Gottheiten und [[Mandala]]s und mit komplexen Initiationen.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Die 18 Schriften der 'Geist Serie'(sems phyogs, 9.-10. Jh.) die später als [[Semde|sems de]] bekannt wurden, reflektieren das frühe Dzogchen<ins style="font-weight: bold; text-decoration: none;"><ref> [https://earlytibet.com/2011/08/03/early-dzogchen-iv/ Early dzogchen]</ref></ins>, das alle Formen der Praxis ablehnte, da diese Verblendung erzeugten. Es sei nur nötig, die Natur des eigenen Geistes zu erkennen, der von Natur aus leer (stong pa), leuchtend ('od gsal ba) und rein ist. Diese Texte sind allerdings untrennbar mit dem tantrischen [[Mahayoga]] verbunden, d.h. mit Visualisierungen von Gottheiten und [[Mandala]]s und mit komplexen Initiationen.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dzogchen wird oft als die einzige große Sphäre (thig le nyag gcig) bezeichnet. Die Basis (gzhi) repräsentiert den Urzustand des Individuums bzw. die verborgene Ur-Buddhaschaft. Der Grund für deren Unsichtbarkeit ist danach unser Bewusstseinsstrom, durch den wir die Dinge als inhärent existent und dual in der Natur sehen, wodurch die Ur-Buddhaschaft für den getäuschten Geist unsichtbar wird. <br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dzogchen wird oft als die einzige große Sphäre (thig le nyag gcig) bezeichnet. Die Basis (gzhi) repräsentiert den Urzustand des Individuums bzw. die verborgene Ur-Buddhaschaft. Der Grund für deren Unsichtbarkeit ist danach unser Bewusstseinsstrom, durch den wir die Dinge als inhärent existent und dual in der Natur sehen, wodurch die Ur-Buddhaschaft für den getäuschten Geist unsichtbar wird. <br></div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=102031&oldid=prev
Adm1 am 26. Dezember 2022 um 12:39 Uhr
2022-12-26T12:39:38Z
<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 26. Dezember 2022, 13:39 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://core.ac.uk/download/pdf/1325300.pdf THE SUN OF THE HEART AND THE BAI-RO-RGYUD-’BUM]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://core.ac.uk/download/pdf/1325300.pdf THE SUN OF THE HEART AND THE BAI-RO-RGYUD-’BUM]</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.lotsawahouse.org/de/tibetan-masters/lhatsun-namkha-jigme/riwo-sangcho Riwo Sangchö - die geheime Anweisung]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kunjed Gyalpo Series : Ornament of the State of Samantabhadra, Commentary on the All-Creating King Pure Perfect Presence, Great Perfection of All Phenomena. Commentary on the kun byed rgyal po, written in Tibetan by Khenpo Zhenphen Öser, translated into English by Jim Valby</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Kunjed Gyalpo Series : Ornament of the State of Samantabhadra, Commentary on the All-Creating King Pure Perfect Presence, Great Perfection of All Phenomena. Commentary on the kun byed rgyal po, written in Tibetan by Khenpo Zhenphen Öser, translated into English by Jim Valby</div></td></tr>
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Adm1
http://spiritwiki.de/index.php?title=Atiyoga&diff=102029&oldid=prev
Adm1: /* Praxis */
2022-12-26T12:35:11Z
<p><span dir="auto"><span class="autocomment">Praxis</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Version vom 26. Dezember 2022, 13:35 Uhr</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Die Praxis ist ein nichtdualer Ansatz, der die ursprüngliche inhärente schweigende Buddhanatur oder innenwohnende [[Tathagatagarbha|Buddhaschaft]] erweckt.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Die Praxis ist ein nichtdualer Ansatz, der die ursprüngliche inhärente schweigende Buddhanatur oder innenwohnende [[Tathagatagarbha|Buddhaschaft]] erweckt.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Die besondere Betonung liegt auf dem Eintreten in den Zustand einer absolut nicht diskriminierenden Kontemplation (Tib., ting-nge-'dzin; Skt., samadhi).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Die besondere Betonung liegt auf dem Eintreten in den Zustand einer absolut nicht diskriminierenden Kontemplation (Tib., ting-nge-'dzin; Skt., samadhi)<ins style="font-weight: bold; text-decoration: none;">. Der Praktiker erhält die 4. oder Wort-Einweihung.<ref> https://www.vajrayana.org/gradual-path-drupdra/ </ref>, die ihm das wirkliche Verständnis ermglicht</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Das Dzogchen war im achten Jahrhundert zuerst eine Meditationspraxis des Gottheiten-Yoga mit deren Visualisation und Mantra-Rezitation. Es entwickelte sich zu einem kontextualisierenden Gottheitenyoga mit Begriffen von Nichtkonzeptualität, Nichtdualität und spontaner Gegenwart des erleuchteten Zustandes.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Das Dzogchen war im achten Jahrhundert zuerst eine Meditationspraxis des Gottheiten-Yoga mit deren Visualisation und Mantra-Rezitation. Es entwickelte sich zu einem kontextualisierenden Gottheitenyoga mit Begriffen von Nichtkonzeptualität, Nichtdualität und spontaner Gegenwart des erleuchteten Zustandes.</div></td></tr>
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Adm1